Snippet of Lahore

Dearest food lovers,

We have a tradition in Lahore that is so integral to our weekend routine that we hardly pay it heed. What I mean is you will rarely have any Lahoris mention it on Facebook or Twitter.

It is a bit like a game show where preparation is paramount and you only get one or, if you are lucky, two attempts. My mum would start reminding us the night before to wake up before 8am (on a weekend!!) and my dad has the habit of saying “if you don’t wake up early, it’s not happening!”. In order to get me out of bed, my father dearest once doused me in cold water. He has gone to the lengths of doing a rather funny dance rendition of Stayin’ Alive, bribes, coaxing and at times even taking the serious approach of shouting. I must remind you dear readers that this tradition is certainly not academic, cultural, ethnic, professional or business. It’s very much Lahori.

The only science involved is the timing. If it is past nine in the morning then you have pretty much lost your chance. You must, I repeat must, wake up latest seven and get dressed with such speed that equals to scribbling during the last seconds of an exam. During all this time, my mother is clanking away in the kitchen collecting cutlery and paper napkins. When we all finally stumble into the car, the main gates are kindly opened and closed by the house guard who is aware of our rush all too well.

My father steps on the pedal on such a momentous occasion which he otherwise would consider rash and reckless. Like I said, timing is key. Weekend traffic jams in Lahore, as far as I remember, are exhausting. The car is squeezed and wedged tight in between other anxious cars who are sweating under the pressure of their owners. The roads are a cacophony of colourful swearing, honking and the traffic warden hopelessly trying to restore order with his whistle.

At our destination if it is past eight we will most likely face a sea of cars at the back of an old cinema in the heart of the city. The entire area has been converted into a car park and, like a popular restaurant on a Friday evening, there are hardly any spots left. We usually have to go around twice before a place opens up and with the stealth of a wild cat we have to pounce on it. After the car is parked, the show begins.

Because it is not respectful for young ladies to be flouncing all over the car park shouting for a waiter, my father automatically assumes the role. Let me tell you, it is no small feat to grab the attention of the most coveted creatures in the parking lot – the waiters. There are all sorts of ways to go about it. You can be the obnoxious person who honks and screams, the one who braves the heat to wait outside the car or like my dad sits until a waiter collects the dishes of the car parked next to us. They are such a tease. The waiter will wait on you for no more than three minutes and if you are slow he will disappear again. They never write down the order and mostly never forget anything as well.

The reason for such brilliance is because there is only one main thing everyone wakes up at seven in the morning for: halwa puri. I’ll explain what it is. Imagine a tortilla wrap deep fried. It is dripping with oil and you will quite honestly feel the slimy thing journey down in your system. It is accompanied with chickpea and potato curry along with yellow halwa. No amount of dabbing the puri can blot the oil, trust me I have tried. If the artery clogging calories isn’t enough, it is gulped down with sweet lassi. Yet, the entire combination of sweet and savoury is delicious.

The timing for the entire operation is crucial for two reasons. Mainly because this oily breakfast is served until eleven. But most importantly after nine the oil blackens and gets even more unhealthy. Let me explain. There is one giant frying pot which is set up in front of the restaurant and the sole purpose of this burning utensil is to fry the puris. Earlier you go, the fresher the oil will be. Ah, see?

I have lived outside of Pakistan for several years and rarely have eaten this meal. However, being true food lovers, my parents have found a place abroad which is owned by a Lahori and well, you can guess the rest.

Happy Friday,
Sania

The Other

Dear citizens of the world,

After reading ‘The Fall‘ by Albert Camus, I was inspired to write a monologue which attempted to give the Arabs in his work a voice. The speaker in my piece is an Arab who is jailed in the French prison and his audience is a French policeman. I have copied my monologue underneath this letter.

From the colonised subcontinent,
Sania

The Other: A Dramatic Monologue

No, I am not a murderer. I am someone miserably trapped within the suffocating layers of colonial oppression. You might be a policeman interrogating me about my sole crime but even you are a victim. You are also a prisoner of a vicious and pitiless system that believes in killing innocents under the pretext of civilization.

My sincere apologies for being such a rude host; you are after all in my prison cell. I have some dates left over from the journey. Here you go, one for me and one for you. Firstly I must thank you for listening so patiently to me. You might not understand what I am saying but your continued presence by my side tells me that you are a moral man stuck in an immoral situation. To put your mind at ease I will declare to you that I am guilty. But before I declare what I am guilty of I will first beg you to show me further kindness and continue to listen to me.

From the frown lines on your face, I deduce that you are torn between compassion for the Arab jailed in front of you and your justice system which ensures that I face death sentence. I assure you that you have as little choice as I do. There is nothing wrong about that, it is how colonizers and colonized live together. Boundaries both geographically and culturally must be demarcated to ensure the sense of otherness perpetually hangs in the air. Ethnic segregation you must agree has structured our society and will continue to do so.

Why you ask? In my opinion it is do with religion on our part and injustice from your side. I know the word injustice unsettles you but you must understand that when you came to Algeria you bought the best lands and left the worst for us. My tribe was hit frequently by famine and forced my family members to seek work on your farms and vineyards. I grew up with the stench of resentment and bitterness hanging around me. There were no roads, electricity and hardly enough food to feed the entire tribe. You see, large family is a sign of prestige for us so it meant there was very little to eat. By the time I was old enough to understand who the thief was and who had been robbed we were dispossessed of our tiny land. The main reason being we did not accept your laws regarding ownership of our land. Hunger is a powerful weapon. One time, we only had piles of wild-lily roots which we boiled and ate.

Borrow money? From where could we have borrowed tell me kind officer. If we borrowed from you, you had interest rate rocketing to the sky. The only way out for some was to convert to your religion, denounce Allah and his Prophet, and gave their children Latin names. I wonder what they were thinking when the call for prayers was recited five times a day. It must have been humiliating for them, nonetheless a necessary evil.

The hunger gnawed my insides and screamed for change. My hunger turned into a weapon, something I craved to fight against. So I decided to leave my village for the city. My plan was to learn a craft and hopefully send money to my family. I was ready to embrace your countrymen in order to support my dwindling tribe, more than that I had too much pride to be reduced to an illiterate statistic. I did not know my worth until I migrated and saw myself as how you see me. I was and am a faceless Arab who will never learn your ways.

No matter how many times you teach me the four rivers of France or how to wear black leather boots instead of my sandals and jellaba, I cannot become what you want me to become. In the city, I worked alongside your people but never formed any friendships even though we all were equal when it came to craftsmanship. I still brought them coffee and carried out menial tasks that were beneath the other workers. The chasm between us revolved around cultural differences and when they made no move to understand who I was, I stubbornly refused to embrace their way of life as well.

Even though I received no proper education mainly because it was extremely difficult for us to enter the education system, I learnt French albeit broken sentences and picked up that our work was threatened by mechanisation. Cooperage was a dying art and our boss refused to increase our wages in order to maintain a margin of profit. It was difficult for any of us to change trade especially when it had been awfully difficult for me to convince my boss to hire an ignorant Arab. Petty money, long hours and building fatigue accumulated our anger but everyone’s hands were tied. My resentment grew and I had no desire to hold it back.

Please help yourself to some of the bread if it is still soft. I hope you understand that I am narrating to you glimpses of my life which will explain to you the reason for my guilt. The last thing I want to do is make you uncomfortable. Shall I continue? Thank you, dear officer. I woke up one day never to return to work. I never gave my boss any explanation for resigning and he never came looking for me. I felt like a slave who was suddenly free. For once in my life I had no one to answer to and no one to support. I was nothing but a dreamer and my heart leapt with youthful glory underneath the blazing sun with hope and the decision to fight back: free Algeria became my daily prayer.

My fight was not against an individual or any political party but against oppression and mass killings of innocents. I was a lowly worker who was willing to do anything to regain the once lost land that had been wrongfully snatched from us. Now, in the city I shared my room with another man who after I resigned from my job started asking me about the French I had worked with. He showed me how I was treated like a second class citizen in my own country and something must be done about it. I was pumped with contempt and anger to the point I was more than ready to hit back. My disadvantage was that I had never received formal education but because of work and my youth I was physically fit.

It happened so that my roommate kept me up all night asking me about my family, my opinion on French Algeria and what I thought of justified killings. I was never a philosopher but I knew one thing, I was not going to compromise any further. It was all or nothing. My answer registered a faint smile on my companion and he handed me a slip of paper. On the paper was a time and address that I had to visit the next morning. Looking back, I was extremely afraid to question him about what he wanted me to do or what will happen if I went there. At the designated place, the metal door opened slight and a messenger bag was slipped with a scribbled paper of further instructions. I did not even have a chance to see who had placed the bag or if I even trusted my roommate to pick it up. Yet, somehow I did. I took it and went to the place that I was instructed to drop it off. It was a bustling market square with majority of Europeans decked out in their colonial supremacy. The sun scorched the back of my head and fear trickled down my spine but I soldiered forward. I kept reciting Allahu Akbar (God is Great) and thinking of my dispossessed family. This was for my people, there was no going back.

I notice that you have turned your face away from me. I think you also know what I am about to say next. I am deeply sorry if I have caused you pain with my account but you must understand that it is a lie to say Algeria is French. Yes, one some level I was aware that I was carrying a monster in my bag which blew up the entire square and the people in it. Not only your people were killed by me, but sadly mine too. My fight had spiralled into this monstrosity which I have never stopped blaming myself for.

After the bomb implant, it was dangerous for me to go back to my apartment so I lived in an abandoned well for a number of days until the heat died down. The dominating presence in the streets was that of soldiers wearing green fatigues with trained dogs ready to jump at any suspicious Arab. It was exceedingly difficult to get out of the walled city at that time but I managed to pay for my passage back to the mountains. I was disillusioned and confused by my actions and my guilt was a parasite that ate my youth away. By the time I arrived back to my village, I was a shrunken man with no hope for the future. I was a bomber who did not know how many he had killed. The uncertainty was worse than any punishment.

Have you experienced suppression so extreme that all you can do is cry out in rebellion? The pain etched on your face shows that you are my companion in such times. I am a simple man, but I have the right to think. And I think that it is better to die on one’s feet than to live on one’s knee. So, when I went back home to find out that my village was suffering the worst famine to date due to the harsh weather conditions, my despondency grew. I could do nothing but mourn the loss of what I had never really experienced: freedom. Such mental condition can make a man go crazy. I was half deranged with guilt and anger.

A week after my homecoming, I was startled awake in the middle of the night to hear one my family members slinking away in the night. Due to the dense snow and chilly winds, it was unusual for outside trips at such a time so I followed him. He led me to a boulder at the foot of the mountain that cuts our village from the world and there he waited. I held my breath and waited with him. After a length of time, we were joined by a dark figure who exchanged greetings with my cousin. I was unable to hear their conversations without revealing myself but I knew who he had become. He had betrayed his land, his tribe and his family. My cousin was a harki[1] and he must be killed. Allah knows and see everything!

My fight against colonialism came in the form of my cousin and I killed him in the bright daylight for my entire tribe to witness. I slaughtered him with my billhook and showed everyone how far the enemy had infiltrated our lives. My tears flowed as I saw his head separated from his body. They flowed for him and our land which was gushing with the blood of my people.

So, no I am not a murderer but a rebel. By rebelling I acknowledge your power over me but through my account I am making it clear to you that your power is dependent on my subordination. You are the guest in my land and you will leave, I promise you.

I may not believe in your justice but I believe that what I did was wrong in planting that bomb. For that crime I should be punished. I want a huge crowd of spectators hissing and cursing me when I am executed. It is only fair that I receive the same amount of hatred that I feel for them. Hatred manifests into evil. Me, I am a slave. But if I am evil, I am no more enslaved. Death is my liberation and nothing remains for me in this hell. Nothing but to be reborn or die; I choose death.

[1] A Harki is an Algerian who fought with the French in the Algerian War for Independence.

Takaluf

My dearest chai lovers,
I have been mulling about the meaning of an Urdu word, takaluf, for a while. It is difficult to accurately translate it in English and sometimes even hard to explain it to a native speaker. Technically, it can mean ‘formality’, ‘etiquette’ or ‘mannerisms’. Personally for me it is much more than that and I hope you will agree after reading this entire letter.
I hope you are comfortable in your preferred mode of furniture. I prefer a couch while reading however, sometimes even the dining chair suffices. Now dip that guilty biscuit in your steaming hot chai and listen.
The host and the guest share a relationship that is of significant importance. Each time they meet no matter how serious and deep their connection, their initial exchange is customary dance of words. The host is the metaphorical male dancer who extends an invitation for tea and samosas. Such an offer is politely declined by the guest once and after further reluctance, the host gently takes matter in their own hands. The dance revolves into a frenzy of “yes” and “no” eventually resulting in a hesitant “yes, but just ONE cup of tea!!”. The cup of tea in reality, depending on the latest grocery excursion, is merely an excuse for the humble heaving trolley of high tea. All through the ‘tea’, the guest will repeatedly exclaim at the lavishness of the victorious host, admonish them for their generosity and invite them for a similar event in the near future.
Such a scenario varies depending on the relationship between the host and the guest. If they are family or friends, the dance is shortened and honesty relieves them both from their post. Personal feeling for the guest is also accounted. If tension is nestling within both the parties a simple cup of tea suffices and the guest is sent packing with a sigh of relief. If new ties are in the process of being formed, that cup of tea is the precursor to a dinner secretly cooking away and revealed only when the guests are at their weakest i.e. giddy with laughter over a decade old joke.
It is the feeling within a host who insists on keeping their mehmaan’s plate heaving with food. It is hidden and tucked away in the folds of familial bonds and blood ties in time of need.  It is a word found amongst new friends and gradually lost over time. It is the hesitant look on a face while receiving. When a dinner for one is shared by two even three people. When someone goes out of their route to drop another off safely to their destination. It is the curved cup handle that reminds me of a kind listening ear. And the eager lips welcoming the sip of the milky concoction.
It hardly took up any weight in my suitcase when I shifted to England yet has grown within me and it is something I will pass on.
Watchful “tey”, statuesque “kaaf” and the humble “fay”, they all form the backbone of the east.
Your mayzbaan,
Sania

Venetian Reality

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It was a stunning façade.

Venice covered up something that I did not realise until the third day of my visit. A beautiful courtesan will seduce you all night but when the first ribbon of sunshine appears, she disappears amongst the satin curtains of mystique. For me it was the opposite. Throughout the day, I was busy taking pictures, eating gorgeous food, talking to friendly locals and spending my time generally soaking in the city. And after midnight, when the musicians have gone home, the last tourist bus has whisked their passengers away and the restaurants are closed, there is an eeriness to the entire city. It is an empty labyrinth with numerous bridges and alleyways leading to dead ends. Fear heightens when there is literally no one to ask for directions and when you eventually sight someone, fear grows because you feel like it is a textbook horror story in which the oncoming person will slit your throat and steal your purse.

It was a Venetian theatrical production enacted daily and neatly packed away until the next morning.

The picture I have attached with this post is an interesting one. On my part, it was a conventional shot until I viewed it again. On one side of the picture is a row of tourists decked out eating in a posh restaurant and while on the other side there is a single gondolier languishing underneath the sun. The audience and actors keep changing between the tourists and the locals. We are constantly assessed and sized up by the Venetians  and at the same time as tourists we watch and look at them.

My foreignness awaited me in this foreign land. Yet, when I left all I took with me was postcards and pixelated version of Venice.

It was never mine to possess, not even a fraction of it. It is a Venetian mask that exists in countless versions and there is never a single right one for the carnival of life.

Venetian Dream

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I was an unannounced visitor. The city existed in my mind but I did not know it yet.

My purpose is not to tell you minute by minute of what happened or what I did in Venice. I am writing to remind myself of the excitement and hesitation felt at meeting a new person. The shyness when looking them straight in the eye, the clichéd opening dialogue and the awkward body language: unsure and uneasy. I felt it all.

When you look at Venice, you will find it difficult to place it in the mould of a city. It has no walls, floors or ceilings. Instead, it has water rising high and going low. The streams of water channelled in the pipes of the city are like the arteries and veins of a pulsating human body. The water changes colour underneath the rays of the majestic sun which was extremely reluctant to come out during my visit. It was unrealistically sea-green. Where the water met the stone buildings there were heavy locks of mermaid’s hair floating on surface. Water was used to go somewhere, meet someone or do something. In Venice it was never contained, never understood. It was choppy or calm as it pleased.

At every glimpse and glance, Venice changes like a seasoned courtesan. Her gait shifts to pleasure the steady gaze of admiration. From every angle, I was in awe. The simple lines of the Campanile stand tirelessly tall amidst the Romanesque carvings of the St Mark’s Church. It is a musical note for the eyes. It helps that there is no sound of motor engines, only people and pigeons. People are everywhere. Locals and tourists. Buying and selling. Photographers and their subjects. Lovers and their public kisses. Motley of languages and accents. They all merge together to form a moment in the time sequence of Piazza San Marco.